“it should be maintained that the divine nature did not undergo any essential change in the incarnation. This also means that it remained impassible, that is, incapable of suffering and death, free from ignorance, and insusceptible to weakness and temptations. . . . The result of the incarnation was that the divine Saviour could be ignorant and weak, could be tempted, and could suffer and die, not in His divine nature, but derivatively, by virtue of His possession of a human nature.” [1]
[1] Louis Berkhof, Systematic Theology (Grand Rapids: Eerdmans, 1996), 323-324.
