“The subject of this exaltation was the Theanthropos; not the Logos specially or distinctively; not the human nature exclusively; but the theanthropic person. When a man is exalted it is not the soul in distinction from the body; nor the body in distinction from the soul, but the whole person.” [1]
“Christ was, indeed, always glorious, but was not always exalted in the office of mediator, which is to say, in his kingdom and priesthood. The consummation of his glory, which consists in the administration of his kingdom, and priesthood in heaven, commenced with his exaltation at the right hand of the Father.” [2]
[1] Charles Hodge, Systematic Theology, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 635.
[2] Zacharias Ursinus, The Commentary of Dr. Zacharias Ursinus on the Heidelberg Catechism, Trans. Rev. G. W. Williard, A. M. Electronic version Ed. Eric D. Bristley, TH.M. (2004), 470.
